My Menu For Lunar New Year: Guilt, Confusion, With A Side Of Angst

Jan 27, 2017
Originally published on January 27, 2017 9:20 pm

I'm in the middle of tapping out an email to my dad, deleting and retyping sentences.

On Friday night I'll cook an abridged Chinese New Year Eve dinner, I write.

Maybe I'll cook noodles (symbolizing happiness, longevity) or dumplings (symbolizing wealth). I don't tell him what I'll do exactly. This is the first time in my adult life, apart from drinking parties organized under the guise of making dumplings for Lunar New Year, that I've paid attention to this holiday.

My dad is unbothered by the truncated menu. In his email back to me, he focuses more on the train he'll take to New York, the one after 3 p.m. when the station offers free parking.

Chinese New Year had always felt to me more like stiff spectacle than warm family tradition, and fleetingly, I feel guilty for hijacking his holiday by moving it from his place to mine. I'd invited him because it was time for a visit and because I didn't want to make the three-hour trek to his house in Connecticut.

I wonder if, with my laziness, I've sped up the generational hand-off of customs that comes when a kid assumes more leadership in a family. Like hosting a Lunar New Year dinner. I also wonder if I'm cheapening a tradition.

When you're the child of immigrants, assuming ownership of rituals you don't cherish is fraught. How, if at all, do you carry this tradition forward?

Fish, noodles, duck, chicken

The Lunar New Year of my youth:

Dad pushes our kitchen table to the center of the room. He's clearing space for the family to stand and pray. He and mom coat the table with platters of fish (symbolizing surplus, prosperity), black moss noodles (more prosperity), roast duck, poached chicken with ginger and scallion oil. Before we eat, my parents set out framed photos of our dead relatives (symbolizing filial duty, I guess) next to the food offerings.

Earlier in the day, my sisters Stephanie and Caroline and I trim our hair (symbolizing good luck), fold joss paper into bullions and cut up tissue paper into teeny shirts and pants. My parents set the paper on fire to send to the ancestors, a flaming postal service for the dead.

We light incense. Clasping the puffing sticks in our palms, we bow three times (symbolizing ... I don't know) and dispose of them outside on the back deck. The smoke from the incense licks our eyeballs and clings to our winter jackets, which we wear throughout the night (symbolizing we're cold).

We light more incense, bow over and over and over for each dead relative, then walk out back into the snow and drop the smoldering sticks in a cinder-filled Folger's coffee can.

Years later, when my mom dies, we add her photo to the altar. I make tissue dresses for her, which my dad burns. This is the only day he acknowledges her presence and her death. I don't really get this holiday, but I bow three times. I eat the fish, the noodles, the duck, the chicken. I don't buy what it symbolizes, but it means something.

A story of assimilation

As I do several times each week, I called my dad on my way to the subway station. We talked logistics for Friday. I told him we could burn incense on my fire escape, which could defeat the purpose of fire escapes. (Our neighbors called the cops one Lunar New Year when they thought our house was on fire.)

"If there's one thing I cook, what should it be?" I asked him.

"Well," he said, "fish."

He launched into a brief but still-too-long ramble about how in Chinese, the word for fish, , is a lot like the word for prosperity, yúshēng. I was half-listening. My lifelong disgust-slash-fear of having to cook food that looks back at me had returned. Why didn't I just suggest we go to a Chinese restaurant, like so many other Chinese-Americans, and gorge ourselves on an elaborate spread?

And I didn't even want to think about getting on the F train and smelling up a subway car with the perfume of dead fish.

How do I carry this tradition forward?

I asked friends and strangers on Twitter how they celebrate the holiday. I got a lot of tweets about money-filled red envelopes and the glutinous rice cake called nian gao (symbolizing more money, more status, healthy children). It seemed like their family's versions of the New Year are kind of ... joyful.

But I needed more. I wondered what the holiday meant in the late 1800s and early 1900s, when Chinese immigrants were first coming to the U.S. How did they do things back then? How did they handle this generational hand-off thing?

I turned to NPR's researchers for help and got a virtual stack of articles. They were mostly brownsplainy and culture-gawky stories about parades and firecrackers. But one article from 1913 in The San Francisco Call caught my eye. The reporter wrote that the holiday was a "fizzle." On Chinese New Year, the writer noted, the stores in Chinatown must remain closed per tradition. But "the younger spirits—revolutionists—wanted to keep the stores open and neglect the celebration," the reporter wrote. "These young republicans held their celebration, observing the Gregorian calendar."

It seems that this day has always been divided by generation. To see if my gut-intuition angst was legitimate, I asked Janelle Wong. She's the head of the Asian American Studies Department at the University of Maryland, College Park. She crunched some numbers from a 2012 Pew Research Center report, and I saw I wasn't so unique.

She told the story of assimilation with five numbers.

"Among Chinese Americans, over 85% of first-generation immigrants celebrate the Lunar New Year," she wrote in an email. "The proportion who celebrate LNY falls to about 80% among second-gen Chinese Ams and further down to about 60% by the third-generation. In comparison, about 80% of first-generation Chinese immigrants celebrate Thanksgiving, and this rises to over 90% of second-gen and close to 100% of the third-generation."

Passing along the tradition

All across the country this weekend, major cities with established Asian populations will roll out Lunar New Year parades with great fanfare, including some big ones in San Francisco, New York, Washington D.C., and Las Vegas. There will be dragon dances on Chinatown streets that are narrowing with gentrification.

I will be in my old Brooklyn apartment with my dad, burning incense on my fire escape.

I called him for the second time this week. I wanted to know how he felt about me hosting. My dad's not big on feelings, and he responded by talking about the weather; how he might have to bail on our plans if it snowed. I tried again. Was he happy that I'm hosting the New Year dinner this time?

I could hear his shrug through the phone. Yeah, he said eventually, sounding close to happy, this is how "culture gets propagated."

It's odd to think about traditions propagating. They aren't exactly cultivated the way a plant cutting spawns more plants. To me, it's like they've been jammed into some generational paper shredder. They emerge on the other end, made of the same wood pulp.

Just ... different.

Clearly, I was in a Lunar New Year Crisis (symbolizing guilt), so I called Russell Jeung. He's a San Francisco State University professor who wrote a book about sustaining faith traditions. In a call that felt part Dear Prudie, part Dear Professor, Jeung helped me through my LNYC. He told me this is normal; that a lot of people he talked to for his research said that — while they celebrate the holiday — they "don't understand a lot of the meanings behind the practices."

What's left, Jeung said, are things done for "food and fun."

There are no scriptures or doctrines that teach people how to do Lunar New Year, and that's the beginning of Jeung's explanation for why I might be experiencing what he called "dissonant acculturation." Here's the rest:

  • Chinese religions put more emphasis on how rituals are followed than why, which means there's process for carrying the explanation forward to the next generation.
  • Younger Chinese-Americans pick up American culture faster than their elders, so the rituals, without explanation, start looking "antiquated" and "weird."
  • Americans treat Chinese religions as more culture than faith. So, Chinese-Americans like me don't consider the customs they've grown up with to be religious. In fact, Jeung told me that 52 percent of Chinese-Americans say they're non-religious "even though they grew up with those religions."
  • Racism. When you're picked on and made fun of because of your race; when your faith is treated as superstition and your culture as foreign, Jeung said, it's not unusual to distance yourself from whatever is seen as superstitious or foreign.

Like Lunar New Year.

It was hard to know if I should be comforted that my "dissonant acculturation" is really out of my hands; that the forces of American culture make it tough to hold on to this tradition.

"Should I feel guilty?" I asked Jeung toward the end of our conversation. It always comes back to guilt.

"No!" he said. Then he reconsidered. "Well, yes. Because that's part of the process. It's not guilt, it's gratefulness. Or, maybe it's guilt over ... lack of gratefulness. That's part of the ritual. That's actually the useful function of these rituals; to use shame and guilt so you become more moral."

Not the best sell for someone on the fence.

"It's like honoring being Chinese"

In a wave of remorse or nostalgia or something, I text my sisters. I tell them that I don't usually do anything for the holiday. I tell them that I don't trim my hair. I usually don't even bother with the food. I feel bad acknowledging this.

Stephanie, the oldest, is the first to text back.

"I think the burning things and ceremony are soothing and comforting," she writes to me and Caroline. "I like buying into the Chinese superstitions because it somehow makes me feel prideful of being Chinese. ... It's like honoring being Chinese, and whoever taught it to you."

Later that night, I try to decide which photo of my mom I should use when my father and I pray. It connects us to a past we shouldn't forget.

I don't know if I'll ever buy into the symbolism behind Lunar New Year. But I made the trip to Fei Long Market in Brooklyn on Thursday.

And I bought the damn fish.

Copyright 2017 NPR. To see more, visit http://www.npr.org/.

ROBERT SIEGEL, HOST:

Tomorrow is the Lunar New Year. And for the first time, Kat Chow of NPR's Code Switch team is struggling with a dilemma. How can she honor the customs her family brought all the way from China when she doesn't fully embrace them?

KAT CHOW, BYLINE: First, let me clear something up.

(SOUNDBITE OF MUSIC)

CHOW: I'm guessing these drum beats and cymbal crashes are sounds most people imagine when they think of Lunar New Year, sounds from a lion dance, a parade in some Chinatown. That's not really the Lunar New Year I grew up with. The holiday was much more intimate, kind of serious and religious even though my family wasn't really.

I never bought into these customs because I didn't understand them. My family would pray and burn incense and paper money in honor of our dead relatives. We'd eat symbolic foods like fish for prosperity, noodles for longevity or chicken for more prosperity. For my parents, this was the only time they made my sisters and me do these Chinese rituals, and still, I never cared about them.

Testing, testing.

I called my dad to ask how he feels about it.

Can you hear me now, Daddy?

UNIDENTIFIED MAN: Yeah, yeah, I can hear you.

CHOW: For the first time, I'm hosting him for a Lunar New Year celebration. It feels like a big deal. I'm worried, but my dad says it's OK.

UNIDENTIFIED MAN: It's like that you're growing up, becoming an adult, you know?

CHOW: Thanks, Dad. I'd like to think of myself already as an adult, but I can get where he's coming from. When you're growing up in America like I did, it's hard to hold on to things from your family's culture. I called a bunch of experts who study families like mine, and they all said this is totally normal. U.S. culture makes Chinese customs seem old and weird, and it's hard for parents to translate their meaning to their Americanized children.

Still, I'm not sure if any of that makes me feel better. I still feel like I'm diluting a culture, my dad's culture - things like how eating fish brings prosperity or noodles brings longevity or chicken, more prosperity. I asked my dad if even he completely buys all that.

UNIDENTIFIED MAN: Yeah, you know, sort of.

CHOW: My dad fessed up. It's not easy for him to hold on to these traditions either. Most places in the U.S. do not recognize Lunar New Year as an official holiday or give a day off for it, so making time and getting everything done is stressful. But my dad still sticks to the tradition, and he coached me through my first Lunar New Year meal.

UNIDENTIFIED MAN: You don't have to make something difficult, you know? Just simple one will be fine, you know?

CHOW: Fish for his request and chicken for more prosperity.

UNIDENTIFIED MAN: ...And then you can just cut them and get the scallion and then the...

CHOW: For my dad, the important part of Lunar New Year is about honoring the dead, including my mom, who died 12 years ago. For me, it's about honoring both of them. Kat Chow, NPR News.

(SOUNDBITE OF THE FLAMING LIPS SONG, "ARE YOU A HYPNOTIST??")

SIEGEL: Kat Chow's essay, "My Menu For Lunar New Year: Guilt, Confusion, With A Side Of Angst," is at npr.org/codeswitch.

(SOUNDBITE OF THE FLAMING LIPS SONG, "ARE YOU A HYPNOTIST??") Transcript provided by NPR, Copyright NPR.